Skip to content

καίτοι φαμὲν τοῦτ᾿ εἶναι τῶν κινουμένων καὶ
κινούντων ἀρχήν, καὶ πρῶτον τοῖς κινουμένοις
τὸ αὐτὸ αὑτὸ κινοῦν.


Why is there something rather than nothing?
The sufficient reason is found in a substance
that is a necessary being, carrying the reason
for its existence with itself.