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καίτοι φαμὲν τοῦτ᾿ εἶναι τῶν κινουμένων καὶ
κινούντων ἀρχήν, καὶ πρῶτον τοῖς κινουμένοις
τὸ αὐτὸ αὑτὸ κινοῦν.

᾿Αριστοτέλης

 
Why is there something rather than nothing?
The sufficient reason is found in a substance
that is a necessary being, carrying the reason
for its existence with itself.

Leibniz

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